Don't Neglect So Great a Salvation, by Dr. Joel Beeke
The text for this sermon is Hebrews 2:3: "How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him..."
Forbidden knowledge: The carbon cycle - americanthinker.com
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More recommended reading: The End is Near (And It Can't Come Fast Enough!) - townhall.com
Beyoncé is a billionaire. She joins these musicians in the elite club. - msn.com
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Our Lord Jesus said: "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" - Matthew 16:26
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Secrets of Sodom and Gomorrah unearthed, including pillar of salt - wnd.com
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(To the chief Musician, A Psalm of David the servant of the LORD.) "The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down, and shall not be able to rise." - Psalm 36
Hymn based on Psalm 36: Thy Mercy and Truth, O Lord
Here is a sermon on Psalm 36: How Excellent is Thy Lovingkindness, O God, by Rev. Jan Neels
Harvard Discounts Western Civ, While Embracing Discrimination - dailysignal.com
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A Young Universe? Astrophysicist Dr. Jason Lisle Brings The Receipts!
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Today's Headlines
The High Priest's Wardrobe, by Joe W. Allen [Text: Exodus 39:1-31]
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Recommended reading: Brazilian Skateboarder Quotes Bible in Sign Language to Defy Olympic Ban on Religious Displays - lifesitenews.com
Note: This daily sermon for the hearing impaired is dedicated to my good friend, David J. Bishop, who went home to be with his Lord Jesus on July 1, 2021. David was the inspiration for me to begin posting links to sermons for the hearing impaired. David's not deaf anymore. And the first words he heard were from our Lord Jesus, saying to him, "Well done, David, thou good and faithful servant. Enter into the joy of thy Lord!" [Matthew 25:21]
A special thanks to Wikipedia.org for following historical information. The sermons I have chosen from Sermonaudio.com
1856 – Woodrow Wilson, American historian and politician, 28th President of the United States, Nobel Prize laureate (d. 1924)
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1694 – Mary II of England (b. 1662)[52]
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The following is from thewestminsterstandard.org:
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.
Q. 32. What benefits do they that are effectually called partake of in this life?
A. They that are effectually called do in this life partake of justification, adoption, sanctification, and the several benefits which, in this life, do either accompany or flow from them.
Q. 33. What is justification?
A. Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.
Q. 34. What is adoption?
A. Adoption is an act of God’s free grace, whereby we are received into the number, and have a right to all the privileges, of the sons of God.
Q. 35. What is sanctification?
A. Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
Recommended sermon: The Westminster Assembly, by Dr. Sinclair B. Ferguson
"For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." - Revelation 22:18,19
The following Bible readings are taken from the website, Oneyearbibleonline.com. If you follow this reading plan you will read through the whole Bible in one year. I highly encourage you to do so. Also, the sermons below each section are ones that I have chosen from the website, Sermonaudio.com
Disgraced Former Prince Andrew Causing Fresh Outrage as He’s Spotted With His New, Free Land Rover 4x4 - thegatewaypundit.com
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More recommended reading: What to Do if You Suspect a Child is Being Sexually Abused - christianpost.com
Canadian actress demands government-assisted suicide to cure depression - thepostmillennial.com
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Recommended sermon: Christians Get Depressed Too, by Dr. David P. Murray
Here are some excerpts from Elizabeth Wurtzel's great book, Prozac Nation: Young and Depressed in America:
Harvard Discounts Western Civ, While Embracing Discrimination - dailysignal.com
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The following quote is from a sermon I listened to in the early 1980s. The sermon was on Total Depravity, and the minister was Rev. Paul den Butter:
"It is commonly stated that the central doctrine of the Reformation was the doctrine of justification by faith. Now it is of course true that justification by faith was one of the major issues of the Reformation. But more basic than the justification of the ungodly by faith alone, is the doctrine of man's depravity and consequently the bondage of his will. Martin Luther, one of the great reformers, has acknowledged this fact in his discussion with the great humanist Erasmus. Erasmus was a roman catholic, though he had quite a bit of criticism of the Roman Catholic Church, he never broke ranks with the Roman Catholic Church, and he saw need for reformation, but he never broke ranks with the Roman Catholic Church. He was a defender of much of the doctrine of the Roman Catholic Church. Well, this humanist defended the doctrine which is still taught by Roman, namely that man is not totally depraved. But that man still has a freedom in the use of his will. And writing a treatise on the freedom of man's will Erasmus defended that Roman Catholic position of semi-pelagianism Luther replied in his famous book the bondage of the will. and in that book Luther makes the statement, 'you alone have attacked the real thing, that is, the essential issue. You have not worried me with extraneous issues about the papacy, purgatory, indulgences and such like, trifles, rather than issues, in respect of which almost all to date have sought my blood...you, and you alone, have seen the hinge on which the vital turns, and aimed for the vital spot. For that I heartily thank you, for it is more gratifying to me to deal with this issue, and the issue is 'Does man have a free will or not.' And Luther has seen that on this issue everything hinges. Is man totally depraved or not? Is man completely corrupt or has he still some good within. now on this question there have been 3 positions during the history of the church. There was first of all Pelagianism, let me give you a little bit of church history also tonight. There was in the first place Pelagianism, named after a British monk, Pelagius, who preached in Rome from 401 to 409. ad. and Pelagius said every man comes into this world his own Adam. every man is born in a state of innocency. and he is endowed with the full ability to make his own choice and to decide whether he will be virtuous or vicious. So, Pelagius did not believe, not at all, in man's corruption. and in man's depraved nature. man was born in a state of innocency and man could determine whether he would be a virtuous person or a vitious person. Of course Pelagius was honest enough to admit that man was doing sin but he did not sin because the source was within his heart no, no he sinned because he imitated other people that committed sin. There is also a second position called semi-pelagianism that goes not so far as pelagianism. . Pelagius said man is innocent. man is not depraved at all. He can make himself depraved, but he is not. Semi-pelagianism said sure man is depraved, but not completely depraved, man is sick but he is not dead. and if man will only use those faculties which he still has and if he moves in the direction of God then God's grace will come and he will lead him the rest of the way. Man is deformed yes, man is sick sure But man is still able to use his free will, and using his free will he must make the first move and take the first step and God will do the rest. That is Semipelagians which was adopted by the Roman Catholic Church and by Arminianism, and by much of modern evangelism. But then there is a third position which is sometimes called Augustinianism, named after Augustine, a church father, who brought out of the word of God the doctrine of original sin. and of the need of divine grace in the entire complex of Gods saving activities. Augustine showed from the word of god that man is not depraved but that man is totally depraved. And for that reason, no activity of man can save him. or can make the beginning of salvation. but that grace and grace alone can save man. Well these are the three positions, and it is not difficult t determine which positions our father held when they confessed total depravity."
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